Becoming Christian: Faith is a Journey not a Destination

St. Francis of Assisi and Religionless Faith: A Pilgrimage

When I take students to Italy to walk in the footsteps of St. Francis, I have to confront their skepticism. St. Francis was part of a medieval world and social imaginary. Yet, most of my students, though Christian, experience the world differently. How does St. Francis fit with what Bonhoeffer calls a “world come of age”? What is the meaning of pilgrimage for young people shaped by the immanent frame? This episode explores these questions from the ancient Italian town of Gubbio.

The Pagan Faith of Dietrich Bonhoeffer

In his essay Aristocratic Christendom: On Bonhoeffer and Nietzsche, Frits de Lange writes this: "Bonhoeffer tries to develop a theology that integrates the heart of Nietzsche's critique of religion--a Christianity that might respond to the call of Zarathustra: 'I beseech you, my brothers, remain faithful to the earth, and do not believe those who speak to you of otherworldly hopes!' A dignified faith, which does not try to force its way through the backdoor of human weakness, but knocks properly at the front door and stays courteous, even when it might not be shown in." How does this connect with Bonhoeffer's desire to hold the biblical themes of blessing and cross together? That's what this episode will explore!

The Worldly Spirituality of Dietrich Bonhoeffer

Bonhoeffer writes, "One only learns to have faith by living in the full this-worldliness of life." In this letter, Bonhoeffer describes a different version of Christian spirituality--to live as human beings. We're called to let go of our desire to make something of ourselves, to become saints, and learn to take responsibility for living in this life in the midst of it all. This is where God is found, and this is where God shapes us into the new humanity of Jesus Christ. 

Being Human not Religious: The Gospel according to Bonhoeffer

In his letter dated July 18, 1944, Bonhoeffer writes: "It is not a religious act that makes someone Christian, but rather sharing in God's suffering in the worldly life." To make this point, Bonhoeffer recounts all the times Jesus welcomes people, eats with them, even heals them, without any confession of sin, or declaration of their sinfulness. Instead, the gospel overcomes the false binaries created by abstract form of religion, freeing us to become fully human in Christ. This episode explores what this all means.

Living With God Without God: Bonhoeffer and Religionless Faith

In a letter dated July 16, 1944, Bonhoeffer writes: "Before God, and with God, we live without God." What does it mean to live without God in a world come of age? This is the heart of Bonhoeffer's religionless faith—we must grow up and learn to live in a world come of age without the hypothesis of God. 

Metallica and Religionless Faith: Heavy Metal and Dietrich Bonhoeffer

This past weekend I attended a Metallica concert in Minneapolis. The experience has me thinking about how a heavy metal concert provides and example of Bonhoeffer's religionless Christianity. This episode explores the relationship between Bonhoeffer's thought and heavy metal music using excerpts from my book Christianity and Heavy Metal as Impure Sacred within the Secular West: Transgressing the Sacred.

What if Salvation is about this Life? Bonhoeffer's Religionless Christianity

In a letter written to Eberhard Bethge, Dietrich Bonhoeffer writes, "The Christian hope of resurrection is different from the mythological in that it refers people to their life on earth in a wholly new way...Christians do not have an ultimate escape route out of their earthly tasks and difficulties into eternity." In other words, the gospel is not good news about life after we die, it is good news for out life in and for this world. How does this change what it means to live a Christian life?

The God of Unbelievers: Bonhoeffer and Personal Salvation

In one of his letters, Bonhoeffer writes: "Hasn't the individualistic question of saving our personal souls almost faded away for most of us?" Yet, for many Christians, the idea that Jesus died for my sins so I can go to heaven is central to Christianity. As Bonhoeffer thought about the future of Christian faith, he believed the point of Christianity is about the restoration of our humanity; it is about THIS world. "What is beyond this world is meant, in the gospel, to be there for this world." What does he mean? And what does religionless Christianity have to do with a Foo Fighters concert? Check out his episode.

Religion, Myth, and Christian Faith: Bonhoeffer Reads Bultmann

In one of his letters, Bonhoeffer writes, "My opinion of it today would be that [Bultmann] went not 'too far' as most people thought, but rather not far enough." He is speaking of Bultmann's emphasis on demythologizing the New Testament. What does Bultmann mean by mythology, and how does it relate to Bonhoeffer's call for a religionless Christian faith? That's the focus of this episode.

The God of Unbelievers: Bonhoeffer and Religionless Christianity

In one of his letters, Bonhoeffer says that he finds it easier to talk about God with unbelievers than religious people. Religion, for Bonhoeffer, is an abstraction that distracts us from human life. In Jesus Christ, we discover God at the center of human life, not the periphery. In Jesus Christ God calls us to live as human beings, which means taking responsibility for our lives. This episode explores what he means, and wonders whether Bonhoeffer's religionless Christianity provides an antidote to the shallow spirituality of our present age.